In this time of uncertainty and mixed feelings, Thomas Bayrle’s new body of work grapples with and negotiates our splintered culture, the strikingly frequent intersection of our aspirations and our anxieties, our hopes, and our resentments. Continuing his uncannily prescient, presciently uncanny exploration of how images saturate, inform, transform, liberate, and implicate, Bayrle presents a series of “superforms” – the artist’s trademark portraits composed of repeated distortions of small, subtly unique images – of political, historical, and pop culture figures, including Xi Jinping, the Pope, and Kim Kardashian. Dense, occasionally impenetrable, evocative, these superforms play with the distances implicit in images of the famous and the infamous. We feel like we know them because their images are so much around us, and yet we do not – and cannot – know them precisely because they are all images. Bayrle’s is a visual vernacular that emerges from a thoughtful, playful, deliberately contradictory engagement with the high-low, marked by equal parts fascination and repulsion with capitalism, mass culture, authorianism. A Pop-by-way-of-Op Art, Bayrle’s work brightly invites a look, suggesting contemporary icons, as if the internet were a religion.
Born in Berlin in 1937, Bayrle came of age in post-war Germany, defined simultaneously by guilt and the “economic miracle” of a booming economy. Initially trained as a weaver, he worked, in the late 60s and early 70s, as a graphic designer, and co-ran Gulliver Press, publishing artist’s books, lithographs, and posters, and lived, as he expressed in a 2018 interview on the occasion of his first major New York museum survey at the New Museum, “the contradictions of the time. During the day, I would work for Ferrero, Benckiser, Pierre Cardin, and McCann Erickson, the German factories and the American agencies, and at night I worked for the Marxists and the anarchists, the students, the Italian protest paper Lotta Continua, and the German extra-parliamentary left.” The incongruity was a way, he believed, of experiencing something more complete and complex, and it has consistently defined his oeuvre, which marries critique and excitement, protest and celebration across silkscreens, illustrations and posters, kinetic paintings Bayrle termed “machines,” installations and environments.
Butteresser, 1962
Silkscreen print on plastic
